STUDYING ISLAM

Regarding the Wedding Ceremonies in the Sub-Continent...

Earlier archive · · October 7, 2026

Question

Title: Regarding the Wedding Ceremonies in the Sub-Continent... Question: My question relates to the function of "Mehndi" in our subcontinent as a part of the marriage ceremonies. Although there is no mention of it in Qur'an or Hadith , should it be considered prohibited 'Haraam' , or something cultural which is not a part of Islam but neither disallowed by Islam? With many thanks Mohammad Sarfraz Answer: As a principle, nothing can be termed as 'prohibited' or 'haraam' , without a clear and unequivocal directive to that effect in the two original sources of the Shari`ah . In view of this principle, it should be clear that any functions or social gatherings cannot be termed as prohibited or condemned, except where such a function or gathering is organized either as a requirement of the Shari`ah or in the name of religion. Thus, for instance, if the function of 'Mehndi' were incorrectly given a religious sanctity, then it would be more prudent and appropriate for the God-fearing to refrain from participating in it. It should, however, be kept in mind that all the social gatherings organized by Muslims should be arranged in such a way that there is neither any disregard to the social etiquette prescribed by the Shari`ah nor anything contrary to any recognized ethical and moral value in such functions and gatherings. I hope this helps. Regards, Moiz Amjad May 8, 2002

Answer

Title: Regarding the Wedding Ceremonies in the Sub-Continent... Question: My question relates to the function of "Mehndi" in our subcontinent as a part of the marriage ceremonies. Although there is no mention of it in Qur'an or Hadith , should it be considered prohibited 'Haraam' , or something cultural which is not a part of Islam but neither disallowed by Islam? With many thanks Mohammad Sarfraz Answer: As a principle, nothing can be termed as 'prohibited' or 'haraam' , without a clear and unequivocal directive to that effect in the two original sources of the Shari`ah . In view of this principle, it should be clear that any functions or social gatherings cannot be termed as prohibited or condemned, except where such a function or gathering is organized either as a requirement of the Shari`ah or in the name of religion. Thus, for instance, if the function of 'Mehndi' were incorrectly given a religious sanctity, then it would be more prudent and appropriate for the God-fearing to refrain from participating in it. It should, however, be kept in mind that all the social gatherings organized by Muslims should be arranged in such a way that there is neither any disregard to the social etiquette prescribed by the Shari`ah nor anything contrary to any recognized ethical and moral value in such functions and gatherings. I hope this helps. Regards, Moiz Amjad May 8, 2002

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