Under normal circumstances, the directive of the Qur'an regarding the obligatory prayers is: Surely, prayer has been enjoined on Muslims, at the prescribed times. ( Al-Nisaa 4: 103) A Muslim must try to observe and follow these timings. But, in case, one is in such a state where it is difficult to offer his prayer at the prescribed time (like for instance during a journey), he may postpone his prayer till such time when it would be easier for him to offer his prayers with more concentration. In such a state, one may combine zuhr [1] and `asr [2] prayers and maghrib [3] and `isha' [4] prayers. All directives of the Shari`ah entail such allowance in case it is difficult for a person to fulfill the directive in its prescribed form. The Qur'an says: God does not put on anyone a burden, which is greater than what he can bear. ( Al-Baqarah 2: 233) Moreover, the Qur'an also allowed shortening of prayer during pressing circumstances ( Al-Nisaa 4: 101). On the basis of the above allowances of the Qur'an, the Prophet is reported to have combined his prayers ( zuhr with `asr and maghrib with `isha' ) during journies etc. On the basis of the same allowance, one may say that in case of any other reason due to which it is difficult for a Muslim to offer his prayers at the prescribed time, he may delay his prayer, and if required may combine zuhr with `asr and maghrib with `isha' . Keeping in view the above explanation, you may decide for yourself if you should take advantage of this allowance or not. If you feel that your circumstances are such in which you should take advantage of the allowance, you may do so. 17 th December 1998 [1] Mid-day prayers. [2] Late afternoon prayers. [3] Evening prayers. [4] Night prayers. Answer published by Moiz Amjad