STUDYING ISLAM

Prayers Missed Because of Work

Earlier archive · · October 7, 2026

Question

Prayers Missed Because of Work I work in a prison and because of security and other reasons I am not able to perform Salaah during the course of the workday. Is it permissible to make up the missed prayers upon arrival at my home at the end of the day? The facility where I work is 50+miles from my home so I know that I would normally be allowed to shorten the prayers to two rak'ats.... does this apply to prayers that are missed upon my return home also? Or do I have to make up the prayers performing all the necessary rak'ats for each prayer missed? Jazakallah Khair, Reply Before answering your specific question, I would first like to mention some of the important directives of the Shari`ah regarding the issue of prayer timings. The first directive of the Shari`ah in this regard is that under normal circumstances, it is obligatory for a Muslim to offer prayers at their respective timings. In case a Muslim is in a state of journey the Shari`ah has given two allowances. Firstly, he may combine Zuhr and `Asr and Maghrib and `isha' prayers. Secondly, he may in such a state, reduce the Zuhr , `Asr and `Isha' prayers to two rak'ats from their original four rak'ats . It may be noted that the particular distance that qualifies for a "journey" is not stipulated in the Shari`ah . The Muslim jurists have basically judged it in later times. A couple of hundred years back, covering a fifty mile distance might have meant travelling for two or even more days. But today this distance may be covered in even half an hour. Such developments have definitely effected the state of mind of a person covering a fifty-mile distance now, as compared to the one doing so a couple of hundred years back. Thus, in my opinion, for this particular purpose, it is not actually the distance but the state of mind of an individual that places him in the category of a wayfarer or a person on a journey. In other words, it is actually the external surroundings and the internal conditions of an individual that would qualify him for taking advantage of the specified allowance. Keeping the above explanation in perspective, the first thing that you should strive for is to request the prison administration to allow you a brief five to seven minute break for offering your prayers. In case that is not possible, you may reduce the rak'ats of the Zuhr and `Asr prayers to two each and try to convince them of an even shorted break for each of these prayers. In case even that is not possible, you may request the administration to grant you a single break somewhere between the Zuhr and `Asr time, and in that break you may combine the Zuhr and `Asr prayers, while you may offer your Maghrib prayers on your return home, combining it with `Isha' prayers. In case this break too is not granted, then I think you would be left with no other option but to offer all the prayers (that fall during your working hours) on your return home. As far as the question whether you should offer all the prayers, on your return home, completing the number of rak'ats or would you be allowed to reduce the number of rak'ats , is concerned, in my opinion, any one of the two options may be followed. You may take advantage of the allowance granted by the Shari`ah or, if you feel up to it, you may offer the prayers completing the number of rak'ats and may not take advantage of the allowance. I hope this helps. In case any further explanation is required, please feel free to write back to me at your convenience. Regards The Learner

Answer

Prayers Missed Because of Work I work in a prison and because of security and other reasons I am not able to perform Salaah during the course of the workday. Is it permissible to make up the missed prayers upon arrival at my home at the end of the day? The facility where I work is 50+miles from my home so I know that I would normally be allowed to shorten the prayers to two rak'ats.... does this apply to prayers that are missed upon my return home also? Or do I have to make up the prayers performing all the necessary rak'ats for each prayer missed? Jazakallah Khair, Reply Before answering your specific question, I would first like to mention some of the important directives of the Shari`ah regarding the issue of prayer timings. The first directive of the Shari`ah in this regard is that under normal circumstances, it is obligatory for a Muslim to offer prayers at their respective timings. In case a Muslim is in a state of journey the Shari`ah has given two allowances. Firstly, he may combine Zuhr and `Asr and Maghrib and `isha' prayers. Secondly, he may in such a state, reduce the Zuhr , `Asr and `Isha' prayers to two rak'ats from their original four rak'ats . It may be noted that the particular distance that qualifies for a "journey" is not stipulated in the Shari`ah . The Muslim jurists have basically judged it in later times. A couple of hundred years back, covering a fifty mile distance might have meant travelling for two or even more days. But today this distance may be covered in even half an hour. Such developments have definitely effected the state of mind of a person covering a fifty-mile distance now, as compared to the one doing so a couple of hundred years back. Thus, in my opinion, for this particular purpose, it is not actually the distance but the state of mind of an individual that places him in the category of a wayfarer or a person on a journey. In other words, it is actually the external surroundings and the internal conditions of an individual that would qualify him for taking advantage of the specified allowance. Keeping the above explanation in perspective, the first thing that you should strive for is to request the prison administration to allow you a brief five to seven minute break for offering your prayers. In case that is not possible, you may reduce the rak'ats of the Zuhr and `Asr prayers to two each and try to convince them of an even shorted break for each of these prayers. In case even that is not possible, you may request the administration to grant you a single break somewhere between the Zuhr and `Asr time, and in that break you may combine the Zuhr and `Asr prayers, while you may offer your Maghrib prayers on your return home, combining it with `Isha' prayers. In case this break too is not granted, then I think you would be left with no other option but to offer all the prayers (that fall during your working hours) on your return home. As far as the question whether you should offer all the prayers, on your return home, completing the number of rak'ats or would you be allowed to reduce the number of rak'ats , is concerned, in my opinion, any one of the two options may be followed. You may take advantage of the allowance granted by the Shari`ah or, if you feel up to it, you may offer the prayers completing the number of rak'ats and may not take advantage of the allowance. I hope this helps. In case any further explanation is required, please feel free to write back to me at your convenience. Regards The Learner

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