Can the Living Benefit the Dead
Question
Can We Benefit the Dead with Any Good Deeds? Can the living reward the dead by doing hajj for them and reading the Quran. In the case of the latter is there any significance in doing Quranic recital 3 days and 40 days after someone's passing. This appears to be common practise by some segments of Pakistani society. Is there any basis for this practise? Javed Mohammad, United Kingdom Reply A person shall only benefit in the life hereafter from his own deeds and by the same token, he shall only be punished for his own deeds. The reward of the deeds of one person whether good or bad deeds cannot be transferred to another person. The Quran clearly says: that no one shall bear the burden of another, that man shall have only that which he strived for, and that his striving shall soon be examined [and] then he shall be rewarded with a complete reward. ( Al-Najm 53: 38 - 41) If you consider these verses closely, you shall see that they completely negate: a) the possibility of transferring the burden of bad deeds on another person (no one shall bear the burden of another); and b) the possibility of transferring the reward of good deeds to another person (man shall have only that which he strived for). The Prophet (pbuh) has been reported to have said: When a person dies, the reward of his deeds ceases except in the case of three things: in the case of something whose benefit is reaped [even after his death] for a long time ( Sadaqah Jariyah ); in the case of some knowledge that he leaves behind which benefits the world [even after his death] for a long time; and in the case of a righteous child who prays for his forgiveness. (Muslim, Kitab al-Wasiyyah ) Thus, it is quite clear from the Quran and the sayings ascribed to the Prophet (pbuh) that a person can only benefit from his own deeds. Deeds of another person shall not be credited to his account. Now coming to your specific question, i.e. Can the living reward the dead by doing hajj for them and reading the Quran, the answer is No. The reward of a persons deeds whether the performance of hajj or the recitation of the Quran is not transferred to another person. There are only a few obvious exceptions to this rule. For instance, if a person honestly desires and intends to perform hajj but due to some reason, is unable to carry out his desire and intention, he may ask or send another person to the haram to perform hajj on his behalf. In this case, the first person shall not only be rewarded for his desire and intention to visit the haram but shall also be rewarded for requesting or sending the other person on his behalf. Or for example, if a person has vowed to carry out a certain religious activity, which is not against the tenets of Islam, but does not get a chance to fulfill his vow, any one of his children or inheritors may fulfill his vow. A vow, it must be remembered, is like a debt on a person and if possible should be fulfilled just as debt be repaid. These are the two kinds of instances that have been reported in some of the narratives ascribed to the Prophet (pbuh). Ibn `abbas (ra) says that once a woman from Juhainah came to the Prophet (pbuh) and asked: My mother had vowed to perform hajj but could not carry out her vow and died. Can I perform hajj on her behalf? The Prophet (pbuh) said: Yes, perform hajj on her behalf. If your mother owed a debt to someone, wouldnt you have paid it on her behalf? Pay her debt towards Allah, on her behalf. Allah deserves most that the debts owed to Him be repaid. (Bukhari, Kitab al-Hajj ) Thus all those narratives which have reported this incident (or anything like it) should be considered in the light of the above explanation. Otherwise, they shall be contradicting the verses of the Quran and would therefore not be acceptable. Recitation of the Quran for the dead is also something which the Prophet (pbuh) never did or taught. It has no basis in the Quran, the Sunnah of the Prophet (pbuh) or any dependable saying ascribed to the Prophet (pbuh). I hope this helps. In case any aspect of my answer remains unclear, please feel free to write back to me at your convenience. Regards The Learner Home Page Use this "Home Page" link only if you have opened this page by following an external link
Answer
Can We Benefit the Dead with Any Good Deeds? Can the living reward the dead by doing hajj for them and reading the Quran. In the case of the latter is there any significance in doing Quranic recital 3 days and 40 days after someone's passing. This appears to be common practise by some segments of Pakistani society. Is there any basis for this practise? Javed Mohammad, United Kingdom Reply A person shall only benefit in the life hereafter from his own deeds and by the same token, he shall only be punished for his own deeds. The reward of the deeds of one person whether good or bad deeds cannot be transferred to another person. The Quran clearly says: that no one shall bear the burden of another, that man shall have only that which he strived for, and that his striving shall soon be examined [and] then he shall be rewarded with a complete reward. ( Al-Najm 53: 38 - 41) If you consider these verses closely, you shall see that they completely negate: a) the possibility of transferring the burden of bad deeds on another person (no one shall bear the burden of another); and b) the possibility of transferring the reward of good deeds to another person (man shall have only that which he strived for). The Prophet (pbuh) has been reported to have said: When a person dies, the reward of his deeds ceases except in the case of three things: in the case of something whose benefit is reaped [even after his death] for a long time ( Sadaqah Jariyah ); in the case of some knowledge that he leaves behind which benefits the world [even after his death] for a long time; and in the case of a righteous child who prays for his forgiveness. (Muslim, Kitab al-Wasiyyah ) Thus, it is quite clear from the Quran and the sayings ascribed to the Prophet (pbuh) that a person can only benefit from his own deeds. Deeds of another person shall not be credited to his account. Now coming to your specific question, i.e. Can the living reward the dead by doing hajj for them and reading the Quran, the answer is No. The reward of a persons deeds whether the performance of hajj or the recitation of the Quran is not transferred to another person. There are only a few obvious exceptions to this rule. For instance, if a person honestly desires and intends to perform hajj but due to some reason, is unable to carry out his desire and intention, he may ask or send another person to the haram to perform hajj on his behalf. In this case, the first person shall not only be rewarded for his desire and intention to visit the haram but shall also be rewarded for requesting or sending the other person on his behalf. Or for example, if a person has vowed to carry out a certain religious activity, which is not against the tenets of Islam, but does not get a chance to fulfill his vow, any one of his children or inheritors may fulfill his vow. A vow, it must be remembered, is like a debt on a person and if possible should be fulfilled just as debt be repaid. These are the two kinds of instances that have been reported in some of the narratives ascribed to the Prophet (pbuh). Ibn `abbas (ra) says that once a woman from Juhainah came to the Prophet (pbuh) and asked: My mother had vowed to perform hajj but could not carry out her vow and died. Can I perform hajj on her behalf? The Prophet (pbuh) said: Yes, perform hajj on her behalf. If your mother owed a debt to someone, wouldnt you have paid it on her behalf? Pay her debt towards Allah, on her behalf. Allah deserves most that the debts owed to Him be repaid. (Bukhari, Kitab al-Hajj ) Thus all those narratives which have reported this incident (or anything like it) should be considered in the light of the above explanation. Otherwise, they shall be contradicting the verses of the Quran and would therefore not be acceptable. Recitation of the Quran for the dead is also something which the Prophet (pbuh) never did or taught. It has no basis in the Quran, the Sunnah of the Prophet (pbuh) or any dependable saying ascribed to the Prophet (pbuh). I hope this helps. In case any aspect of my answer remains unclear, please feel free to write back to me at your convenience. Regards The Learner Home Page Use this "Home Page" link only if you have opened this page by following an external link
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