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The Supreme Court of Pakistan, in determining the applications and implications of the term “Riba” asked for assistance of religious scholars and other interested people of the country. For this purpose, answers to ten questions were sought. The sixth among these questions was:
My Reply to the question follows: Any inflationary adjustment, in which the rate of such adjustment is based on the actual rate of inflation cannot be brought under the ambit of “Riba”, because it is neither a gain on a loan and nor is it given (to the lender) at a predetermined rate related to time (i.e. percent per annum). Any equitable method for such inflationary adjustment may be adopted. Such adjustment may, for example, be:
It may be added here that such inflationary adjustments are not only allowed but also desirable. Just like the concept of “Riba” exploits the borrower and is an injustice done to the him, avoiding inflationary adjustments in times of inflation or in other words avoiding to pay back the loans by relating these loans to the real value of paper money exploits the lender and is an injustice done to him. Islam allows neither of these exploitations and injustices. [1] or any other standard, which is mutually agreed upon between the borrower and the lender, at the time the loan transaction is entered into. |
Riba (Interest) & Inflation
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